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EDITORIAL: What requiem, Sir John A.?

Two takes on Victoria removing its statue of Canada’s first prime minister
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Two different takes on the removal of John A. Macdonald’s statue from Victoria city hall:

Statue’s removal stokes divisions

And amidst the dew of a freshly arisen dawn, it was gone.

The statue of John A. Macdonald was removed from the steps of Victoria’s City Hall at 7 a.m. Saturday, culminating four days of divisive debate since the city’s Mayor Lisa Helps announced it on her campaign website.

Helps reasoning was to remove the statue so that “family members and other Indigenous people do not need to walk past this painful reminder of colonial violence each time they enter the doors of their municipal government.”

There is no doubt that Macdonald’s status as the founder of Canada’s residential school system and the blatantly racist statements he made at the time are a painful reminder of this country’s original sin. But it wasn’t for his role in the birth of the residential school system Macdonald was being commemorated, but for the founding of a nation.

“Show me a man in 1860 who hasn’t said something or done something that is considered not politically correct to modern standards,” said one of the protesters Saturday morning. “What, are we going to tear down statues of everyone born before 1900?”

“The statue is celebrating and glorifying a particular historical figure who was one of the leading architects of cultural genocide,” said one of the supporters.

It wasn’t the decision itself that struck a nerve with so many in the community, it was the way in which it was carried out.

It was announced on a campaign website, signalling the unofficial start of the municipal campaign, one where a cultural wedge will be used to divide the electorate. It was a political stunt of almost Trumpian proportions, in its execution if diametrically opposed in its ideology.

Most around the council table were stunned by the mayor’s announcement, and a new location for the statue has yet to be decided upon. The lack of preparation and disdain for the advice of colleagues seems torn straight from the Trump playbook.

Bringing council on stream before the decision was announced, and having a plan in place for the aftermath would have avoided much of the divisive sentiment that has been stoked by the issue. But then, it seems that was always part of the plan.

The times, they are a-changing

The statue of Sir John A. Macdonald was removed from Victoria’s city hall on Saturday and it was a sound heard ‘round the country.

Similar to when the city of Halifax removed the statue of Edward Cornwallis, there were varied opinions on what removing the figure meant, as well as how the mayor and council came to their decision to do so.

It is here where there seems to be a communication breakdown. For anyone who paid attention to the lengthy discussion in council chambers Thursday, it would have been clear the decision was made by two newly formed city committees.

Comprised of representatives from the City as well as members of the Esquimalt and Songhees Nations, the City Family and the Witness Reconciliation Program were formed over a year ago for the sole purpose of enacting a real dedication to reconciliation, a word that gets thrown around a lot, but not acted upon nearly enough.

How can we make a statement like that? Because the sheer volume of racist comments we’ve seen on social media proves just how little space people in this city are actually willing to make for others around them, who are different from them.

Allowing for equality does not take away the rights and privileges of those already basking in them; it simply extends them to others.

The decision to remove the statue was not put to the public because it didn’t need to be. When council said it would seriously address reconciliation, it also acknowledged that would mean taking an “Indigenous-led focus” to decisions like these.

Colonial government has reigned over municipalities in this country since Macdonald himself declared it so, but we’re no longer living in a time without birth control, or the right for a woman or a person of colour to vote.

The times, they are a-changing, yes. And with that finally comes systemic change, too.